We are to be concerned to please God rather than to win human approval. “Therefore don’t be anxious” (merimnesete) (v. 31). Formerly known as The Communicator’s Commentary. Our choice will dictate the direction that our life will take. After his encounter with the rich young ruler, Jesus observed, “it is easier for a camel to go through a needle’s eye than for a rich man to enter into the Kingdom of God” (Matthew 19:24). The wealth is unevenly distributed, but the love of money burns equally brightly in the hearts of rich and poor. While planning and preparing, we can be sure that God is for us, so we have no need to be anxious (Romans 8:31). • While God might not always give us everything we want—any more than you would give your children everything they want—Jesus promises that God will bless us when we call on him day and night (Luke 18:7). You cannot serve both God and money. it simply empties today of its joy. Most people lack the spiritual underpinnings to ask prayers that God would want to answer as asked. • The middle-class person is anxious about job security, health insurance, car payments, house payments, tuition, the cost of child care, leaky roofs, worn tires, and a host of other concerns. People who live prudently and trust God to meet their needs stand in contrast to such anxious people. A thief would approach him with a gun and say, “Sir, your money or your life?” … Paul counsels the rich “not to be haughty,” but “to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life” (1 Timothy 6:17-19). Introduction. And so we come to a passage like Matthew 6 and it speaks into the very heart of where most of us – perhaps all of us – are at. • The poor person is anxious about keeping a roof overhead and food on the table. on StudyLight.org. Isn’t life more than food, and the body more than clothing?”. Worry disables; faith enables. He is not stoic about pain—he will sweat drops of blood in Gethsemane—but he will also pray, “Nevertheless, not my will, but yours, be done” (Luke 22:42). We are to seek the things of God as a priority over the things of the world. Keep in mind that Jesus, even as he counsels people not to worry, is aware of a cross in his future. Jesus’ challenge to trust God for daily needs is exactly why he can say to those looking to do good, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you  will have treasure in heaven; then come, follow me” (19:21). We need to tread very carefully here, because there are broken hearts in every pew. What Billy Graham said decades ago continues to resonate today. Augsburger, Myron S., The Preacher’s Commentary: Matthew (Nashville: Thomas Nelson Publishers, 1982). Lectionary blogging: Matthew 6: 24-34. Matthew 6:24-34 . Krina are beautiful. For you will hate one and love the other; you will be devoted to one and despise the other. The language of forgiveness (i.e., “forgive us our debts, as we also have forgiven our debtors” 6:13) is understood falsely as only an internal spiritual condition rather than an external action of debt relief. You cannot serve both God and money. To try to tack between these two stars can only lead us into the abyss. In clothing them, God used every color, texture, and shape, weaving them together to be immensely pleasing to the eye. They don’t toil, neither do they spin, 29yet I tell you that even Solomon in all his glory was not dressed like one of these. The Neutrals Series Contributed by Shingirayi Gwete on Nov 21, 2020 based on 1 rating | 299 views. 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