That the Apostle Peter is the author of 1 Peter however, is certain. That means we are set apart here on â¦ Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of â¦ Compare Hebrews 13:1; John 13:34. (Romans 15:5-6) In the name of the Lord Jesus, Peter exhorts us to live in harmony with one another. The word “compassion” has lost the meaning which it once had, and signifies little more than pity. Peter is bringing to a close the exhortations to submission, which depend on the imperative in 1 Peter 2:13.He turns from particular classes and relations to the whole Christian community, and describes what they ought to be in five Greek words, the first three of which are found nowhere else in the Greek Scriptures. Introduction. Be courteous - This word also φιλόφρων (philophrōn) occurs nowhere else in the New Testament. See the notes at 1 Corinthians 12:26. The original sense has given rise to the unfortunate translation bowels in the A. V., which occurs in its literal meaning only at Acts 1:18. We've treaded through the minefield of authority in civil life, the workplace and campus, and in marriage. Psalm 34 â 1 Peter 3:10-12. The Greek word (φιλάδελφος philadelphos) does not elsewhere occur in the New Testament. Peter set out to console Christians in their sufferings and to call believers to godly, submissive living - and after his long treaties on our call to be holy; the need to submit to authority; the different role of family members and a section on Christ’s example of patient endurance in suffering, Peter finally begins to sum up his epistle with a series of short, simple statements on living a submissive Christian life. Here it is, word by word, with English equivalents and a note or two: 1 Peter 3:8 . The authority is in favor of the latter reading; and though Christianity requires that we should be courteous and gentlemanly in our treatment of others, this text can hardly be relied on as a prooftext of that point. Be ye all of one mind, having compassion one of another; Ellicott's Commentary for English Readers. Having compassion one of another - "Sympathizing," (συμπαθεῖς sumpatheis;) entering into one another's feelings, and evincing a regard for each other's welfare. The sense is not materially varied. Your Calling Is to Bless Believers. 1 Peter 3:8-12: 8 Finally, all of you be likeminded, sympathetic, loving, compassionate, humble, 9 not returning evil for evil or reviling for reviling, but instead, returning a blessing, knowing that for this you were called that you may inherit a blessing. And (we pray!) Now, in 1 Peter 3:8-12, Peter sets down the general principles which should govern all our relationships. having compassion one of another; or sympathizing with each other, both in prosperity and adversity, whether in temporal or spiritual things; rejoicing with them that rejoice in Christ, make their boast of him, and have communion with him, and who are also blessed with health of body, and a competency of the good things of this life; and weeping with them that weep for the loss of goods, relations, &c. and being in bonds and afflictions; or because of sin, the absence of Christ, and the temptations of Satan; and being concerned also for such who are fallen into immorality, or error, and heresy; endeavouring to restore them out of the one or the other, in a spirit of meekness and tenderness: to all which they should be engaged by the example of Christ, the sympathizing high priest; by the consideration of the divine compassion to them, both in a providential way, and in a way of grace; and on account of their union and relation to each other, as members of the same body: love as brethren; not in a natural and civil, but in a spiritual relation, being children of God, and brethren of Christ, and in a Gospel church state; and whose love to each other ought to be universal, fervent, without dissimulation, and as Christ has loved them; and which should show itself in praying for each other, in bearing one another's burdens, in forgiving each other, in admonishing in love, and building up one another on their most holy faith, and communicating to each other both in temporals and spirituals: and of a very excellent nature is it; it is the bond of perfectness, and evidence of regeneration; the glory and ornament of a profession, and without which it is nothing; and what renders the communion of the saints with each other pleasant and profitable, comfortable to themselves, and honourable in the eyes of others; and to which they should be induced from the consideration of the love of God and Christ unto them, and from their relation to each other, as brethren: be pitiful; to those that are in distress; put on bowels of mercy, and relieve and succour them, distributing cheerfully to their necessities: be courteous; gentle and affable, carrying it friendly to one another, seeking those things which may be most agreeable to each other, shunning all moroseness, stiffness, and incivility. The three parts of 1 Peter 3:8-9, by the figure Chiasmus, (28) in inverted order answer to the psalm which is repeated in 1 Peter 3:10-11, by three clauses (members). You see for yourself whether the meaning is really there. First, believers' future with God, who caused us to be born again, is absolutely secure. John Piper Sep 19, 2015 2.2K Shares a. Bless Those Who Bruise You. 1 Peter 3:8â22 addresses all believers, commanding Christians to be unified and to refuse to seek revenge when wronged. 5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: 6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. This occurs nowhere else in the New Testament, though the kindred noun ταπεινοφροσύνη, humility, is found often. So while the overall point is clear, we cannot be certain on the details. Though the Greek word does not occur elsewhere in the New Testament, the duty is enjoined often, e.g., Romans 12:16; 2Corinthians 13:11; Philippians 2:2. 1 Peter 3:8â9, Part 1 April 26, 2016. Rev., more strictly, loving as brethren. Only here in New Testament. Only here in New Testament. At a time when the love of many is growing ever colder and darker, we are called upon to love our Christian brothers and sisters in Christ - to care and to pray for them to love one another in the same way that Christ loved us. Peter quotes from both David and Isaiah to show that Godâs people have always been called to reject evil and to do good. Compare 1 Corinthians 12:26; John 11:35. See the notes at Romans 12:10. I donât believe there is an allusion to the fall in 1 Peter 3:7. Rev., like-minded. This is true even when we are suffering. Use this table to get a word-for-word translation of the original Greek Scripture. In the verses preceding this lesson (2:11â3:7), Peter gave instructions on submission and suffering as it relates to specific relationships. Attitudes That Revolutionize Relationships 119 (3:8-9a) Let All Be Harmonious See the notes at that verse. Indicating unity of thought and feeling. 1 Peter 3:8-9 Suffering for Doing Good 8 Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. Peter wants to remind (1:12) those believers who âhave obtained a faith of equal standingâ (1:1) of what they have been given by belief. Answer: As with any single verse or passage, we discern what it teaches by first filtering it through what we know the Bible teaches on the subject at hand. Strangely enough, in profane Greek, the word is only found to mean “strong-hearted.”. Love as brethren - Margin, "loving to the;" that is, the brethren. Of one mind.—Or, unanimous. courteous—genuine Christian politeness; not the tinsel of the world's politeness; stamped with unfeigned love on one side, and humility on the other. 1 Peter 3:8(NLT) Verse Thoughts. Rev., much better, compassionate; sympathetic, in margin. Commentary on 1 Peter 3:8-13 (Read 1 Peter 3:8-13) Though Christians cannot always be exactly of the same mind, yet they should have compassion one of another, and love as brethren. The topic of Peter's epistle since 2:11 has been "How to Live in a NonChristian World." Subscribe. The believers to whom Peter writes have, in his view, two interrelated problems: they doubt the coming of Christ and they are drawn to immoral living. Later editions of the New Testament, instead of this, read (ταπεινόφρονες tapeinophrones) of a lowly or humble mind. For the meaning see 1Peter 1:22, Notes. Simon Kistemaker points out that the meaning of each word in verse 19 varies and he cites D. 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